By
Joe
Chiarenzelli
Ray
Kurzweil has been at the cutting edge of technological and scientific
exploration since his graduation from MIT (Kushner 2009, 56-61). In a
time of global strife it is necessary to look to our leaders in
fields of high practicality to help us envision and plan for the
future. Ray Kurzweil’s model of information acceleration followed
by a singularity is very accurate and can be compared to historical
and current data to prove that, if no other factors come into play,
the current path of technology, and artificial intelligence
specifically, will continue in correspondence with Kurzweil’s
model. This process can be mapped by discussing the theory behind the
acceleration of information, the data that currently points to a
trend very similar to an exponential acceleration of information, and
what constitutes a valid prediction about the future of technology
and science.
Ray
Kurzweil, in his books, outlines the basic theory of information
acceleration by compiling the assumed paradigm shifts in human
history. In all Ray uses 15 sources to compile his list of paradigm
shifts, these sources range from the Encyclopedia Britannica to the
prominent scientist Carl Sagan (Kurzweil 18)(Kurzweil 2008, 10-10). A
paradigm shift, in this situation, can be defined as the scientific
and cultural framework on which human life operates. When graphed on
a logarithmic scale versus time, these points form a straight line
(Kurzweil 17). This means that when plotted on a normal scale there
is exponential growth (Kurzweil 18). This growth is representative of
the exponential increase in paradigm shifts as time progresses.
However, on a small level this curve is not smooth. Each technology
takes the shape of an S, a technology exponentially gains acceptance
and after that it reaches an upper limit of permeance. But, Kurzweil
illustrates that exponential growth gets around this by showing that
when a technology reaches its limit it is replaced by a new
technology that continues the S curve. So, when looked at from a
macro level the curve looks smooth, but it is in fact a series of S
curves. Due to the fact that paradigm shifts result from a shift in
an obsolete to a more efficient and advanced model, they are
inherently representative of technology and information itself. Thus,
in illustrating the exponential nature of paradigm shifts through
human chronology, Kurzweil provides a solid base for his discussion
of an apparent exponential nature to this increase.
Furthermore,
Ray provides more evidence behind this trend in information and
technology. Gordon E. Moore, in 1965, described the nature of a
certain type of technological acceleration, namely transistors that
could be placed on a chip inexpensively. This relationship over time
also illustrated an exponential increase, having a doubling time of
two years (Lundstrom 210-211). Moore was immortalized when the term
Moore’s law was coined to describe this exponential increase in
transistor count. However, transistor counts are not the only area of
technology to increase exponentially. Over time the cost per
transistor has also decreased exponentially, which, when combined
with Moore’s law allowed a massive increase in widely available
computer power that resulted in the generation of other exponential
trends (Kurzweil 62). Computer performance per unit cost, in direct
correspondence to Moore’s law, doubles every two years. Virtually
all areas of information technology exhibit this exponential trend,
from price per bit transferred to the pixel per cost value of digital
cameras. However, this trend does not only address subjects within
the field of information technology.
Kurzweil,
in a speech sponsored by the technology, entertainment, and design
program (TED), outlined a similar process in mapping the human
genome, a biological proposition. The project was originally slated
to last fifteen years, beginning in 1990 (Kurzweil 2008). In the
first five years the most advanced technology of the time had only
mapped one ten-thousandth of the human genome (Kurzweil 2008). In
the next five years there was still no significant progress, still
having sequenced only a fraction of the entire genome (Kurzweil
2008). If this was a linear progression, obviously the project never
could have been concluded within the original time-line, however, its
progress took the shape of an exponential function. This increase in
the rate at which decoding the DNA was performed resulted in the
human genome being sequenced on time, with most of the work done in
the last five years (Kurzweil 2008). Kurzweil also gives the example
of the sequencing of SARS and HIV, “HIV was sequenced in fifteen
years, and we sequenced SARS in thirty-one days.” (Kurzweil 2008).
Kurzweil also cites the importance of biological systems as a model
for exponential growth by explaining that the evolution of DNA
required billions of years, while the Cambrian explosion, a period
when great biologically diverse growth occurred, took only 10 million
years after that. In Kurzweil’s theory even biological systems
demonstrate this powerful growth.
This
exponential process also dictates how we interact socially. Kurzweil
states that it took fifty years to adopt the telephone, while
cell-phones were adopted in eight years (Kurzweil 2008). This shows
an increase in the consumer’s rate of adoption of technology.
Kurzweil makes the point that, if one is to analyze the adoption rate
of different information technologies the most recent are adopted in
a much shorter time period, less than a decade, as compared to
earlier ones such as, television or radio (Kurzweil 2008). The more
connected the world becomes the more it is possible to exchange ideas
and data at increasing speeds, causing a further natural acceleration
of information.
An
important point in Kurzweil’s theory is that even though
technologies have limits, they facilitate the growth of technologies
which can come to take their place (Kurzweil 43-44). This conception
is highly visible in the world today. Recently the DVD format has
been being replaced by both Blue-ray and HDVD, both of these formats
are greatly improved entertainment formats that satisfy the demand
for greater resolution in both audio and video (Bachman 1). Obviously
then, although Moore’s law does have projected limits based on the
current paradigm of flat chips with smaller and smaller transistor
sizes, developments in chip design such as layering chips or
developments on the basic substrate of computing such as moving
computing to a quantum format provide possible replacements for these
technologies (Preskill 469-486) (Clark et al. 1451-1471) (Kurzweil
111).
Artificial
intelligence within this system could be seen to follow a very
similar exponential path. Although having been originally conceived
in promethean myths exhibiting man’s creation from clay, an
unthinking material, the concept never received any legitimate
scientific inquiry until our current century (Buchanan 53-60).
Contemporary artificial intelligence research is divided into two
sub-groups, strong AI and weak AI. Weak artificial intelligence is
based on creating an intelligent system for addressing a certain
problem and can already be performed in some fields, (Cheng et al.
237-247) (Bassam et al. 773-780) (Alvarez-Estevez 7778-7785).
However, strong artificial intelligence represents a more difficult
goal. A strong artificial intelligence would be able to transcend
human abilities and apply its intelligence to any field of its
choosing (Anderson and Copeland 371-378). While limited success has
been achieved in the field of weak artificial intelligence using
different methods, as can be seen in weak AI systems tailored to a
specific task (Cheng et al. 237-247) (Bassam et al. 773-780)
(Alvarez-Estevez 7778-7785), there is still a long way to go if we
are going to construct a machine that can surpass our own
intelligence. However, research in this field is developing at an
accelerating rate, causing a massive growth in the field in the
latter part of the 20th
century and the beginning of the 21st.
The major force behind the creation of smarter, faster, and more
self-reliant computers is the exponential growth of the field, this
growth builds on its self synergistically. For example, as
information technology develops exponentially we are better able to
evaluate and apply information coming from intelligent machines,
this, in turn, allows us to create intelligent machines which can
handle more of the data analysis load. It is this progression, of
artificial intelligence creating artificial intelligence that will
magnify and amplify the current research into a whole capable of
replicating and even exceeding human intelligence.
Ray
Kurzweil does find a conclusion to this acceleration of information
however, he calls it the singularity. Once this self-perpetuation
graduates to a post-human level of intelligence the artificial
intelligence’s can take over their own growth and development,
further increasing the rate at which their intelligence is developed
(Kurzweil 8-9). The singularity will result in a sustained
unfathomable increase in technology and intelligence which, for
Kurzweil, will create a utopian society in which all our needs are
met and exceeded (Kurzweil 8-9, 220-440). Kurzweil believes that
advances in nano-technology will allow our bodies to be augmented and
maintained by nano-particles creating a post-human meld of man and
machine (Kurzweil 226-258). He further believes that there will be an
increasing inter-face between the human mind and networks like the
internet, this will allow creation of virtual realities for human
enjoyment along with scientific exploration (Kurzweil 226-258). After
this point humans will expand into the universe and process most of
the inanimate matter, to harness its inherent computing power and, by
doing so, create an “awakened” universe. This viewpoint is
typical of utopian futurists who believe that man’s progress will
develop and serve the common good; this ideal is shared by prominent
thinkers like Buckminster Fuller. While this represents a best case
scenario for human-kind’s technological development, there are many
thinkers who disagree.
In
the 2007 book “What is Your Dangerous Idea: Today’s Leading
Thinkers on the Unthinkable”, a host of scientists discuss the
possible pitfalls in the acceleration of technology and information.
The psychological and artificial intelligence fields are on a
collision course for melding into one science of intelligent systems,
for this to happen however the existence of free will must be
disproved. Disproving the concept of free will is central to
artificial intelligence, because it means that the complete human
experience can be modeled by algorithmic calculations. This concept
presents some very tricky situations for future societies. Paul Bloom
says in “What is Your Dangerous Idea” that “the widespread
rejection of the soul would have profound moral and legal
consequences. It would also require people to rethink what happens
when they die, and give up the idea (held by some 90 percent of
Americans) that their souls will survive the death of their bodies
and ascend to heaven. It is hard to get more dangerous than that.”
(Brockman 4-6). If it was true that no one had a soul (free will),
but rather was only a set of algorithms, then there would be no
choice but to rethink the entire concept of moral action and free
will. If the human is only a product of mathematical algorithms, then
is it ok to punish a human being for doing what they are required by
the laws of mathematics to do? The under-lying problem here is an
admission of no free-will meaning that every action must result from
algorithmic processes and, if I have no free-wil,l than how can I be
held accountable for any crime? Another idea discussed in this book
is the anthropic principle this says, essentially, that the universe
acts and behaves the way it is because it is perfectly attuned to
life and, if this was not the case there would be no opportunity to
come to conclusions on how the universe works since there would be no
sentient entities to examine it.
From this principle Robert Shapiro
claims that, “The origin of life would be a natural (and perhaps
frequent) result of the physical laws that govern the universe. This
latter thought falls directly in line with the idea of cosmic
evolution, which asserts that events since the Big Bang have moved
almost inevitably in the direction of life. No miracle or immense
stroke of luck was needed to get it started. If this turns out to be
the case, then we should expect to be successful when we search for
life beyond this planet. We are not the only life that inhabits this
universe.” (Brockman 65-68) This also represents an obstacle in our
under-standing of the universe, because it will result in a major
rethinking of our position within the universe and whether or not
there is any purpose to our carrying on in any function because,
inevitably, there will be others to take our place. However, these
possibilities represent the potential of science to send us into an
existential crisis, a host of other thinkers think that technology
will directly destroy the world or create a dystopian future.
Under
the shadow of a nuclear holocaust, most humans believe that if a
nuclear war can be avoided we are free and clear to develop a world
that will benefit all. However, with the current economic crisis and
rising global tension, many parties believe there are many more
possibilities for other technological crises. Virgin media has
compiled a list of ten technologies that could destroy the world.
With crises with computer viruses it is of the utmost importance to
understand and guard against viruses. If a worm was to infect all
the computers connected to the internet and turn them off, we could
see massive mortality. Train schedules, airports, and bus systems all
rely on computers to regulate arrival and departure times; this
reliance is only being compounded over time. If there is a virus
which can turn all of these computers off, then obviously there will
be catastrophic consequences (Virgin Media 2009). On an even more
macabre note, what if a worm, after the advent of post-human
artificial intelligence, could infect these systems and cause them to
turn on their makers? Of course even if we assume there is an
anthropogenic intent behind a dystopic world event such as, nuclear
war, other sorts of advanced weaponry, complete invasion of privacy,
or even mind control, that does not rule out the possibility of some
sort of human technology having unforeseen consequences.
Recently
there has been quite an uproar about the activation of the large
hadron collider in Switzerland. Many groups are clamoring to stop the
LHC from reactivating, because on initial activation it encountered
technical problems, due to the nature of particle accelerator’s
unforeseen consequences (Overbye 2009). Particle accelerators work by
smashing together subatomic particles to examine their constituent
parts. When these collisions occur many subatomic particles are
formed, like higgs bosons and quarks, but there is also a possibility
of creating a very small black-hole (Overbye 2009).. Physicists
explain away the risk by citing Hawking’s radiation, a process by
which small black holes evaporate through gamma ray emission, but
given the previously untested nature of these experiments nothing is
a foregone conclusion. While it is doubtful the large hadron
collider will create any significant threat to the earth’s safety,
as technology accelerates we will further be able to manipulate our
world in untested ways. One of the key ingredients in
nanotechnological development is the creation of self-replicating
nano-particles. While it is presumed these particles will have,
encoded in them, a stop code to prevent them from creating too many
copies it is always possible, en route to this technology, that there
could be a release of an unstoppably self-replicating mechanistic
system that will voraciously devour the planet at a faster and faster
rate. While these developments are dangerous they are a necessary
step on the technological curve that Kurzweil proposes, these risks
make many conclude that we may want to stop the explosiveness of our
technological growth rate to consider the implications and inherent
risks these technologies present.
In
my opinion Kurzweil’s arguments have several flaws. Firstly, the
fact that the overall exponential curve is composed of smaller S
curves creates a point of criticism. There is no absolute guarantee
that whenever a limit is reached a new technology can be generated to
replace it. To be conservative, all technology must stay within the
bounds of physics. For instance, there is no possible way, known to
us, to transcend the physical laws of the universe. Because of this
there can be no possible transcendence of the speed of light or the
other cosmological constants that bound the known universe. Also, the
ability for humans to control the new observational knowledge of the
universe may also be limited. Kurzweil outlines major exponential
curves in computing technology, but this does not mean that these can
be transmitted into actual practical usages. For example, even if we
can somehow get to the point where we can simulate a human
intelligence using great processing power, it would require an
unbelievable ability to simultaneously analyze and determine the
position of all neurons, which number in the trillions. At a small
level like this, there is a certain indeterminacy that is
necessitated by Heisenberg’s uncertainty principle which says that
it is impossible to know the position and velocity of a particle
simultaneously. However, Kurzweil’s writing provides un-provable
counter arguments to this. He claims that we have no idea what the
technologies will be that replace the current but that they will
emerge, something that is impossible to prove or disprove without
some sort of precognition. Also, he believes that it is possible to
transcend the limits of physical constants, but again he cannot say
where exactly they will come from. While it is impossible to prove or
disprove these statements, they are differences of opinion that can
make an individual doubt or embrace his vision.
Ray
Kurzweil’s theories certainly have a strong theoretical background
and an almost irrepressible conclusion. What we can learn from his
general argument is that human progression, while chaotic and
unstable in the short term, follows a predictable curve. Due to the
predictability of this curve we can then discuss what future
developments will occur within our society and how these developments
will change our current culture paradigm and what it means to be
human. While the nature of these curves are irrefutable, the end
result, or singularity, is of an opinionated nature and has no
historical precedent to be compared against. Because of this there is
much conjecture on the nature of a singularity and what it will
entail. Some believe in a purely utopian future where every whim and
wanting can be satisfied through the use of technology. Others
believe that this technological revolution will carry with it
existential and social consequences that will throw us into a cycle
of self questioning. Dystopians believe that the coming technological
revolution will create far too many possibilities of the earth’s
elimination for one not to occur. In essence there is almost no
question, if one accepts Kurzweil’s trends, for their not to be a
singularity, but, at this point, the nature of a singularity is open
to conjecture.
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